Daily Thought -- June 18, 2010

"Most objective, analytical scholars have come to recognize that it would have been impossible for an uneducated boy such as Joseph Smith, reared on the frontiers of America, to write the Book of Mormon. It contains so many exalted concepts, has such different writing styles, and is compiled in such a way that no one person could be its author. The honest inquirer can be led by faith to believe that Joseph Smith did translate the Book of Mormon from ancient plates of gold which were written with engraved characters in the reformed Egyptian language. No other explanations which have seriously challenged Joseph Smith's own account of the Book of Mormon have been able to survive as being factually correct. The evidences of a century and a half continue, and these increasingly affirm that Joseph Smith spoke the truth, completely, honestly, and humbly."

James E. Faust, "The Expanding Inheritance from Joseph Smith," Ensign, Nov. 1981, 76

Daily Thought -- June 8, 2010

"A . . . marvel of the Book of Mormon translation process is that from what we know, rarely would Joseph go back, review, or revise what had already been done. There was a steady flow in the translation. . . ."Emma Smith said of the inspired process: 'After meals, or after interruptions, [Joseph] would at once begin where he had left off, without either seeing the manuscript or having any portion of it read to him' ("Last Testimony of Sister Emma," Saints' Herald, 1 Oct. 1879, 290). One who has dictated and been interrupted must usually resume by inquiring, 'Now, where were we?' Not so with the Prophet!"If one were manufacturing a text, he would constantly need to cross-check himself, to edit, and to revise for consistency. Had the Prophet dictated and revised extensively, there would be more evidence of it. But there was no need to revise divinely supplied text. Whatever the details of the translation process, we are discussing a process that was truly astonishing!"

Neal A. Maxwell,, "By the Gift and Power of God," Ensign, Jan. 1997, 39–40

Daily Thought -- May 25, 2010

One of the most trying times in the history of the Church, both in terms of its impact on the Church generally and in the life of the Prophet Joseph Smith personally, occurred during the winter of 1838–39. The Prophet, who bore the brunt of the persecution in that period, had been imprisoned in the ironically named Liberty Jail. . . ."In one way or another, great or small, dramatic or incidental, every one of us is going to spend a little time in Liberty Jail—spiritually speaking. We will face things we do not want to face for reasons that may not be our fault. Indeed, we may face difficult circumstances for reasons that were absolutely right and proper, reasons that came because we were trying to keep the commandments of the Lord. We may face persecution, we may endure heartache and separation from loved ones, we may be hungry and cold and forlorn. Yes, before our lives are over we may all be given a little taste of what the prophets faced often in their lives."But the lessons of the winter of 1838–39 teach us that every experience can become a redemptive experience if we remain bonded to our Father in Heaven through it. These difficult lessons teach us that man's extremity is God's opportunity, and if we will be humble and faithful, if we will be believing and not curse God for our problems, He can turn the unfair and inhumane and debilitating prisons of our lives into temples—or at least into a circumstance that can bring comfort and revelation, divine companionship and peace."

Jeffrey R. Holland, "Lessons from Liberty Jail," Ensign, Sept. 2009, 26, 28

Daily Thought -- May 20, 2010

"Millions of people have become members of The Church of Jesus Christ of Latter-day Saints. But to each true believer there must ultimately and finally come a conviction that Joseph Smith was a revealer of truth, a prophet of God. Each must be convinced that God the Father and his Son Jesus Christ did appear to Joseph Smith and did commission him to reestablish the church of Christ upon the face of the earth."I have such a conviction, and it is my humble desire to share with you some of the things which verify my testimony of Joseph Smith and his work. My own witness is a spiritual one more than a scientific or historical one. I doubt that the gospel of Jesus Christ as restored to earth through the Prophet Joseph Smith and as taught by all the prophets who have succeeded him will ever be completely provable by the scientific method alone. It must be accepted by faith and understood by the gift and power of God."

James E. Faust,, "The Expanding Inheritance from Joseph Smith," Ensign, Nov. 1981, 76